Political and philosophical theorists have often advocated for the exclusion of some or all religious perspectives from full participation in politics. Such approaches create criteria—such as public accessibility, public reason, or secular rationale—to legitimate such exclusion. During the 1990s I argued, as an evangelical Christian, against such exclusionary theories, defending the rights to full and equal political participation by evangelical Christians, traditionalist Roman Catholics, and any others who would be restricted by such criteria.
David M. Smolin, America's Creed: The Inevitable, Sometimes Dangerous, Mixing of Religion and Politics, 74 Wash. & Lee L. Rev. Online 512 (2018), https://scholarlycommons.law.wlu.edu/wlulr-online/vol74/iss2/13